miércoles, julio 20, 2005

 

The Varieties of Religious Experience

Catholic writers are equally emphatic.  The good dispositions
which a vision, or voice, or other apparent heavenly favor leave
behind them are the only marks by which we <22> may be sure they
are not possible deceptions of the tempter. Says Saint Teresa:--

"Like imperfect sleep which, instead of giving more strength to
the head, doth but leave it the more exhausted, the result of
mere operations of the imagination is but to weaken the soul.
Instead of nourishment and energy she reaps only lassitude and
disgust: whereas a genuine heavenly vision yields to her a
harvest of ineffable spiritual riches, and an admirable renewal
of bodily strength. I alleged these reasons to those who so
often accused my visions of being the work of the enemy of
mankind and the sport of my imagination. . . . I showed them the
jewels which the divine hand had left with me:--they were my
actual dispositions. All those who knew me saw that I was
changed; my confessor bore witness to the fact; this improvement,
palpable in all respects, far from being hidden, was brilliantly
evident to all men. As for myself, it was impossible to believe
that if the demon were its author, he could have used, in order
to lose me and lead me to hell, an expedient so contrary to his
own interests as that of uprooting my vices, and filling me with
masculine courage and other virtues instead, for I saw clearly
that a single one of these visions was enough to enrich me with
all that wealth."[6]

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